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Essay on Sumitranandan Pant

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Due to nature and body-parts, the great-grandfather-pant of gentle-kant personality. Shamitranandan Pant, the chief and representative poet of Shadowist poetry, was born in 1900 in the village of Colony, settled in Almora district of Uttar Pradesh (present day Uttarakhand). That place is situated in the lap of nature. Prakriti had only raised Pant Ji by sailing. Right now, her mother had died in the same way. So, in their childhood, they were enjoying natural beauty sitting in dense forests, away from home. For this reason, in his poetry, the description of nature has got priority, its depiction has also become extremely self-conscious and natural. Because of the qualities of phoneticism, imagery etc., it is also accepted in itself.

His early education was in his native village. Due to being a beautiful and shy part, fellow students used to tease them by calling them 'girlish'. Later, he got admitted to Prayag University for higher education. Only intermediate had passed that listening to the call of Gandhiji gave up the university's education. But studying Sanskrit, English and Bangla literature independently, continued to study. He also studied Indian and foreign philosophical studies. For some days, staying at the Arvind Ashram in Pondicherry. During this stay, he studied Arvind Darshan deeply, whose effect could be clearly seen on his later poetry. Due to various effects, from time to time, their poetry has come in different forms like consciousness and form. Because of his poetry and personality, he could get a new dimension.

When Pantji was a student, he started composing poetry and even started becoming fame as a shadowy young poet. His poetry was initiated with pure nature, but later, after passing through many halves of Marxism, Humanism, Arvind-Darshan and Puducherry, he came back to naturalism. But even if they were doing poem inspired by any argument or effect, nature has never left them with them. He always remained with him as a life companion of unmarried Pawanji. That was exactly their life and motivation. He gave Pant a special honor by making Pant a Pant.

Speech, emotions, gland, humor, this is the main verse related to the nature-depiction of their first phase ie naturalist poet Pant. In this period, sacrificing nature and not losing any of them together. Only then he said:

‘छोड़ द्रुमों की मृदु छाया
तोड़ प्रकृति से भी माया
बाले, तेरे बाल-जाल में कैसे उलझा दूं लोचन?’

After this, the second phase of his poem starts with the poem titled 'Changes' compiled in 'Gunjan'. Now they appear to be influenced by the social consciousness of Marxism. They are similar to the works named 'Gramya', 'Yurga' and 'Yugwani'. After that the compositions called 'Swarn Kiran' and 'Amitta' can be influenced by Arvind-Darshan. While trying to coordinate all the visions, Pant Ji looks at us while supporting the nature of humanism. Their humanistic nature can be clearly seen in the composition called 'Lokayatan'. After this, they look back towards their roots - that is, their original motivation source also.

The names of Pantji's other works are: Pallavini, Art and old age Chand, Madhujwal, Mansi, Rajat Shikhar and Vani. In his 'Chidambara', his representative compositions are compiled, on which he received the highest award of the eponymous Jain Enlightenment. Similarly, 'Roop' gave the 'Nehru-Peace Prize' on 'Lokayatan'. His last creation is called Satyakam. Nishch Pantji was a great poet. But because of the abhorrence of their language, they will not always be able to live in the literary world just like Kits, Shelley, Wordsworth, Bourne, etc., in the form of a skillful spirit of soft-hearted emotions. This great poet of Hindi can be compared to the above mentioned poets of English and can also be done. They were not the least of these. They have become immortal by living in poetic life after living forever. Poetry has been their home and family.

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