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India's cultural history is spread over several millennia. A subtle but strong thread of continuity has made India "a symbol of the world". The variety of geography, caste, religion, language and regional traditions have never interrupted their progress. The reason for this is that Indian culture has always been synthetic in spirit. In addition to enlightenment, tolerance, family integration and other aspects of Indian culture, its compatibility has helped make Indian culture universal in character.
Thus, Indian culture is a holistic one. An overall culture is one that successfully absorbs and reconcile the effects of the various ways of life and the symptoms of civilization. Sir Herbert Risley commented, "The underlying similarity of life can still be understood from the Himalayas to Cape Cameron, under the multifunction diversity of physical and social types, languages, customs and religions that attack the supervisor in India. "
'Bharatvara' reflects the deep geographical sense of unity with 'Bharatmata' and 'Vande Mataram'. National anthem follows different parts of the country and puts light on the integral completeness of India. The holy rivers (the severed Sindhu) add flavor to it.
Various 'Chakravarti' and 'Rajdharaja' who have ruled India have come and gone. Everyone regarded the unity of their country as their highest political goal. Apart from this, one of the very few good aspects of British rule in India was the development of general national consciousness. The centralization of the federal authority at the hands of the Mughals and the British gave India a unified set up. The Constitution of India also speaks about the "people of India" and "India which is India, the union of states". Political unity is a reality, not imagination.
Monotheism has been an ongoing feature of Indian spiritual tradition. Whether it is Varun from Vedic period or from Mayor or Shiva since Vishnu Harappa or whether it is a communal deity, Indians always unite under the banner of Divinity. Even the concept of Zero (Sun Vada) also speaks about the absence of God's presence. When Shankaracharya established his four centers in four different parts of India, he considered India's religious unity.
It is also honored with the sacred water of seven sacred rivers of India, i.e. Ganga, Yamuna, Godavari, Saraswati, Narmada, Indus and Kaveri. Places of pilgrimage scattered across India, help in interaction and interaction between people of all parts of India.
It helps in creating a deep sense of religious unity. Buddhism and Jainism or Sufism and devotionalism or coexistence of Brahmo and Arya Samaj is a typical example of the richness and elasticity of Indian religious tradition. Today, non-communalism secularism resistance is artificial but there is no natural development of such tradition.
In the pursuit of high ideals of life in culture is involved. Indian love, compassion, selflessness, empathy, discipline unity, the pursuit of lasting and the glory of virtue and vice versa is born in a tradition of fear. It is fundamental to the Indian culture as it appears in literature, philosophy, fairs and festivals and all other areas of life, it is natural that in this common view, one has been certified in both theory and practice for cultural unity.
Fairs and festivals are celebrated by people of all communities in India. Beginning with the Gandhara School of Art, which inaugurated the Indo-Greek contacts, India-Islamic and Indo-Western synthesis are more natural than bizarre. Today, Indian culture is universal because it is holistic.
Unity of language and literature:
Although a multilingual disturbance, adopting a common language by all people is a specialty of Indian culture. First of all, it was nature, then came in Pali and Sanskrit and after all, despite regional linguistic affiliations, Hindi and English.
India's literature has always championed the passion of cultural unity. Whether they are Vedas or Upanishads or Epics or Gita, does it work by the works written by Kalidas or Jayadeva and the British gave India a unified set up. The Constitution of India also speaks about "People of India" and "India". This will be the Union of States States. "Political unity is a reality, not imagination.
Social Unity :
Arya, Dravid, Saka, Hans, Sithian, Farsi, Mongol and European people all make theoretically, a society that is diverse. But in fact, rarely has been a social group that has not merged with the mainstream of Indian national culture. Hospitality and charity are hallmarks of Indian social tradition.
Society, in this example there is a sponge which absorbs, not the sword which resists. As the famous historian Jadunath Sarkar points out, Muslims who came to India became so Indian to be separated from "brothers living in other parts of Asia". India, the country of kings in the past is the king of all the nations of the world today.
Philosophical Unity :
Napoleon called India "the place of birth of all spiritual elements". From the monotheism of the Vedas to Shankaracharya's mind, with the principles of Ramanuja and Nimbarka from the politics of epic, from the devotion of Buddhism and Jainism, by the devotion of Chaitanya, Tulsidas, Kabir and Dnyaneshwar, etc. For the pleasurable vision of Nanak and Nizamuddin Auliya, the spiritual realization, the realization of the soul (salvation) of the realization of the realization has expressed itself through all kinds of subtle and complex philosophies. This inspired Professor Max Muller to say that an opportunity has been given, to ask God to give him the privilege of being born in India.
Hindus have maintained the fundamental unity of India in their entire history and among the external manifestations of diversity. Followers of Islam and Christianity have been adequately Indianized to follow this tradition and truth of unity in diversity. The frustrating tendencies of caste and creed, community and religion are very superficial to affect India's intense unity.