Essay in very simple language with the boundaries of different words here. Here you can find Essay on National Integration in India in English language for 5, 6, 7, 8, 9, 10, 11, 12 and banking or other competitive exams students in 450 & 1100 words.
Regardless of their individual differences in national unity religion, region, caste, culture or caste, there is a feeling of solidarity or unity towards one's own country.
India is a multi-ethnic and multilingual country. These diversity is the specialty of India. But the people of India think that they are children of India. India is an excellent example of 'unity in diversity'. From time to time, foreign invasions and triumph could not crush the spirit of unity of culture.
In ancient times, India was divided into many small empires and the kings of these empires were engaged in fighting with each other for political power. But there was no issue of religion. In the last century, when the British were ruling India and Indians started their movement against the British ruler for the freedom of their motherland. The ruler tried to disturb the national integration of our country by implementing the 'Partition and Rule' policy to stop the movement. In the pursuit of that policy, he alternately started showing his side in this community or in his favor. In this way, he sowed seeds of misunderstanding and jealousy in people's minds.
At present, people of different parts of the country have different colors, different castes and different cultures. But if there is some problem in the country, then the whole country meets the welfare of the country. Nagaland floods and Kerala floods are an example of how people from different religions helped people in danger.
There are many states and cities in India, and most of these cities have different languages, and there are different types of garments, yet people have a sense of unity at the national level. Many people in India are still not very educated, but whenever an educated person and educated person meet, they do not humiliate each other and talk about each other's welfare is more important for them.
Although there are many castes and religions in the country, many different nationalities, different birthday parties, weddings, political rallies and different places of different castes enjoy their time with each other.
However, there are some dangers for national unity. Currently, in many parts of India, people continue to demand division on the basis of language and religion. At the root of these movements we can see that poverty and illiteracy of the common people excite them and their movement is colorful in the form of freedom movement. If the Indian economy is sufficiently developed and the common people can happily pass their life, then the movement will be automatically shut down.
The national integrity of our country needs to be protected. The spirit of unity among all the citizens is important for overall stability and development of our country. All right thinking people, politicians, religious leaders should be gathered at a common place of discussion and should solve their problem.
Essay on National Integration in India - 1100 Words
"National integration can not be made by bricks and mortars; it can not be made by holes and hammers, if the mind and brain are going to grow quietly, only the process is the process of education. This can be a slow process, but this It's a constant thing, it's a permanent thing. This is the only thing through which we can change people ourselves. "Dr. S. Radhakrishnan
Dr. Rajendra Prasad says, "India is the land of unity in diversity." Since ancient times, people are living in perfect harmony in this residence of saints and deities of different communities, religions and cultural groups. During Ashoka and Akbar's reign, India was a country which was strong and united. Although there was no political unity, there was cultural and emotional unity in the country. Externally, India was politically united during the British rule, but the cunning British rulers practiced the theory of division and rule. They created deviations between people of different communities and provinces. He promoted quaint and separatist tendencies among the people and sowed seeds of communal discontent and hostility between Hindus and Muslims, which developed into the partition of India and in 1947 blood bath on the high heel of partition. In this way, it is also a lesson in our history that the Fisheries forces have repeatedly raised their mood to disrupt their unity and weaken their strength.
When India achieved independence, the leaders had to face the glorious task of instantly modernizing the economy and welding people in an integrated nation. First of all, Sardar Patel integrated around 560 principals wisely in the Indian Union, Being fully aware, different elements are M countries, the government has taken adequate measures to promote national integration. The Constitution made India a secular state, guaranteed the status and respect of all religions, and the freedom to practice and preach to them. The ineligibility of raising the scheduled castes and tribes was abolished. Security measures were allowed for linguistic and communal minorities.
But there was considerable progress in forty years of independence, but the phishipasas forces conducted in the investigation repeatedly raised their ugly head in one form or another. Within the country there are some non-national elements and some hostile neighbors who are in shock at work, to see that India has broken into small states. Some foreign powers are also envious of India's achievements and are out to weaken it. The main obstacles in the path of national integration are: communalism, racialism, provincialism, linguistics and racism etc.
Passion is lemon and then becomes swollen in the name of language, which causes riots among different language groups in the state. Regionalism and separatism threatens the fragmentation of the country in Assam, Arunachal, Punjab and now in Gokhaland in West Bengal. Untouchability and caste bias are still the inclination of Indian social life and atrocities on Harijan are still in progress. Communalism, the legacy of British rule, still remains in India. Communal riots are still happening in various parts of the country. In each community, radicals simply refuse to see the reason. It has given rise to the development of various 'army' which further spoils the communal atmosphere and creates communal tension.
In recent comparisons, the advent of terrorism has created a powerful threat to the concept of national integration and the safety and stability of human life. These terrorists are the greatest enemies of the nation. They are involved in the most inhuman and terrible activities like the Mass Genocide that embarrass humanity.
Other factors due to dissolution include defective academic systems, loop-side roles of political parties and great economic factors. A disastrous effect of foreign rule was the cultural rejection of educated youth through Western education, which introduced a colorful and distorted version of our history and culture. In this country political parties give priority to their political ambitions on the cost of love for the country. They do not hesitate to take advantage of communal, regional and other contagious passions; Temptation of power is very strong for some politicians and parties. But the biggest reason for disruption is a great economic factor - ever growing bay between the rich and the poor. Till this difference remains, all talks of national integration seem to be hollow.
How can national integration be completed? The first and foremost step is to eliminate terrorism from India's soil. The Central Government should investigate the ambiguity, regionalism and separatism with iron hand. The government should never yield regional pressures, especially when they are in the form of violence and threats. Linguistic fundamentalism should be suppressed, but a common national language is needed to create a sense of unity. A nation that has no language of its own is not a nation, it can never get integration in any real meaning.
Fissiparas tendencies can not be checked forcefully and lawfully. They must abstain from perseverance and education. The fight for national integration is to be organized in men's mind. All media of mass communication, such as newspapers, radio and television, should be used for a campaign to promote national integration. Again, our educational system should be rebuilt to emphasize the overall nature of our culture and to be proud of our social heritage in the minds of youth. The promotion of national integration should be made an integral part of our academic program.
There should be a positive change in the approach of the majority community towards minorities in order to join the mainstream of the country later. Indian nationalism should fight against harmful caste system teeth and nails. Students of minority communities should be given equal opportunities for all jobs and services.
The role of political parties in shaping a national outlook is to play. They require more discipline and restraint in India than in other countries. They have to learn various political ambitions, for the compulsory necessity, to bring different people together and to train them to think in national conditions.
In the end, there can never be a sense or unity of partner spirit in a country where there are major disparities in national income and distribution of wealth. The best way to achieve national integration is to make Nehruji's concept of democratic socialism a reality in order to organize all our resources for faster development and sustainability collection.
For national integration, it is necessary that people should leave communal and communal perspectives. They should reconsider themselves for the first time as Indians and Indians are the last. Emotional and psychological integration is important for national integration. National integration depends on the Indianization of the educated people, the community eliminates loyalty, establishes social justice, and rebuilds the educational system to actually give national bias.