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Essay on Maharshi Arvind’s Life

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"We Indians should start thinking seriously that Indian ideas, Indian intellect, Indian nationalism, Indian spirituality and Indian culture have to play a role in the normal life of humankind.

Mankind has to progressively progress forward. We have to work inside it and become part of it. All of us should not have the attitude of separatism or jealous self-defense, but we should have a feeling of generous competition and fraternity towards all the people and nations, which should be the kind of consciousness that a kind of consciousness gets the proper place in the future of human beings. " Shuchi and Divya Chintan were of Maharishi Arvind.

Arvind was born on August 15, 1872 in Calcutta. His father Krishanhan Ghosh was a civil surgeon. Mother's name was Swarnalata Devi. At the age of 7 years, he took his wife to study in the study. An attempt was made to keep them away from Hindu rites.

King's College of Cambridge passed the difficult test of the Tripos with special merit. He did the ICS Attended the open competition and received the highest score. But they were not ready to become government slaves. By accepting the service of Baroda State, he returned home in 1893.

Arvind had an indescribable feeling as soon as he came to India. They seem to be, as if a great light has entered their hearts. A divine spiritual form of India stood in front of their eyes and entered into them, which brought peace to them.

Having lived abroad, they had experienced that they are now becoming synonymous with 'darkness'. From this golden sensation, the darkness was sorted out and they were fully enlightened with light, knowledge and tranquility. India's glory is such! That's why their people have said that particle particles are full of water.

At the same time, the sensation was absorbed in them and Arvind gave his first and final devotion to Bharatmata to outline the significance of that experience. As soon as he came, he became absorbed in the deep study of all the bogus and cultures of India, in which Arvind made a special study of Indian Vandhya in Sanskrit, Bangla, Marathi, Gujarati, Hindi etc.

In Baroda College, he worked as a professor of English for a considerable time. His result was from Mrinalini Devi. Arvind met with sister Nivedita He was very impressed with the famous book 'Kali Mata'. After spreading the light of his talent in the literary field, he made his debut in the political arena.

In his mind, the flame was always going to liberate India. That is why he started taking active part in political activities of the country since 1902. Not only this, he also started secretive propaganda of revolutionary oscillation. In 1905, Maharishi Arvind supported Lokmanya Bal Gangadhar Tilak-Pranit 'Aggressive Politics'.

After the announcement of the dissolution, he returned to Calcutta and in 1906 he returned to Calcutta. With the aim of filling national sentiments in the young age by national education, he consolidated the post of Principal in the Bengal National College, Calcutta.

From here, he jumped into the revolution openly, approved the proposal of Swaraj and foreign boycott from the Congress platform. In 1907, he emerged as a furious journalist in front of public opinion, when he started editing a weekly newspaper called 'Vande Mataram' and the same 'Vande Mataram' became a headache for the British rule.

The British government accused them of sedition. They were engaged in their own purpose without worry. He headed the Surat Congress In place of 'Bhiksham Dehi', they embarked on the declaration of 'waram dehi' in Dighashdagant.

In 1908, he was arrested in King Ford-Assassination, Alipur bomb-case. The torture and jail of the prison became their auspicious cottage. On the other hand, one day absorbed in sadhana was revealed to him 'Vasudev Sarvamititi:'. That's a great change in them from here.

According to Bhagwat's decision, he got discharge from the prosecution. His address was addressed in Uttarpara Dharmarakshini Sabha. He also made successful editions of weekly 'Karmayogin' and 'Dharma'. Against him, the British government tried to revive the war, but he failed to plan to ban the Chandal-Quarti country from the country and he got absorbed in yoga practice in Chandanagar and Pondicherry.

Now, he was completely abandoning politics and practicing yoga in remote Pondicherry, whose ceremony had just been done in Baroda. By explaining the spiritual elements of the entire spiritual realities of the past, searching for such a spiritual power that transformed all life and made it divine, invented the path of 'full yoga' and in the fulfillment of this, the last forty years became devoted.

In 1914, he edited a weekly Arya. He had published the works of Ishpanijad Gita, Karmayogi Managing, Divine Life, Yoga Coordination, the fundamental principle of Hindu culture etc. On April 13, 1941, Mother's Pondicherry was auspicious, where she had a meeting with Arvind. In 1926, the ashram was established. Leaving the full weight on the mother, he himself went on intervals, but kept on showing the path of seekers by the newspapers.

In 1945, he was in favor of accepting the proposals of 'Cripps Mission', because India-Partition did not accept them. He had said that the unmanifest, capable and powerful India will be the path of the world. On December 5, 1950, Maharishi Arvind took the Mahasamadhi. His work in the protection of the mother was progressing on the path of progress. In 1973, Mother also did great trials. In 1951, Mother inaugurated International Education Center. The foundation stone of 'Auroville' - Usha Nagari, completed in 1968.

Some critics view Maharishi Arvind as "escapist", which is neither theoretical, nor practical, nor natural, neither economical nor practical. Do not know that the escapist would probably know that Maharishi Arvind put his entire youth up in the fire of revolution and if the age does not have any sculpture in the body then no person should do the opposite thing. This is just the example applied to the other.

He had got the 'Visions of the Absolute Parabrah' in the prison, and by motivating him, he had started living a tactful life. If he had done such a thing with divine inspiration, then he is a false allegation to say 'escapist'. Critics should know that after adopting the country, they adopted the area of ​​cultivation.

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