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Essay on India's Cultural Unity - 1750 Words

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Essay in very simple language with the boundaries of different words here. Here you can find Essay on India's Cultural Unity in English language for 5, 6, 7, 8, 9, 10, 11, 12 and IAS, IPS banking or other competitive exams students in 1750 words.

The term "culture" is difficult to define accurately and civilization is derogatory as the word. For anthropologist, culture refers to the sum total of the property of the recognizable group of people. This concept includes material as well as non-material things, later language, rituals, beliefs, values, norms, practices, knowledge, knowledge and economic relations. That which actually connects people together is similar in their culture, thoughts, beliefs and standards.

In any case, the idea of ​​restraint on the culture itself, control of emotions, polished etiquette, refinement and others. Good taste cultivation, acceptable patterns of external behavior, deep moral sensations; These are all signs of culture.

In the well-cultured mind, its doors and windows are open; A closed, narrow and prejudiced mind defrauds the lack of culture. It is a culture that separates humans from other organic creatures. Culture is the product of human society. Each specific culture is essential for a particular society.

Throughout history, India has been culturally united, even if politically it has been divided into states and regions fighting it. In the past, with its diverse cultures, traditions, customs, language and religious beliefs, the common heritage of all Indians, Hindus, Muslims, Christians and others is effectively.

There are variations of the curriculum; These continental dimensions are bound to be in this vast country. But there is an essential unity of attitude that can see from north to south and east to west. Indian society has progressed with the synthesis of emerging contradictions. It contains many Indian traditions;

Our culture is the cumulative result of centuries of development and continuous synthesis. There is a sudden break in this process. Each person is molded to a large degree by the culture of its native country. We can not recognize the shaping process, because it is gradual. It is satisfying, at least as long as it seems cumbersome. Values, approaches, and institutions are inadvertently interwoven.

It underlies the interrelationships between culture and politics. Language is the means through which culture can be transmitted from one generation to the next generation. In fact, the "storage" of language culture makes it possible.

As a result of the selection of different goods of different sections and groups in the country in recent decades, and as a result of expanding them and re-interpreting them for the Independence Day and Republic Day demonstrations on various occasions, National culture has emerged.

National culture performs both beauty and political functions. Later works include accommodation of various regional cultures. Literatures of different areas are widely conformed to the same subject; Empathy, patience and understanding. Expression language is often different, but the root of most Indian languages ​​is also the same Sanskrit.

Many new factors have emerged in independent independent India, such as adult franchisees and constitutional safeguards for the weaker sections of society. All these have accelerated the politicization of social and cultural life. But even the infiltration of politics in this area has not diminished the stream of Indian culture.

Indian society has not been harsh; On the contrary, it has displayed a remarkable degree of flexibility. Over the centuries, India has absorbed the waves of foreign cultures. The youth of India entered abroad and brought new ideas. The joint family and caste system has almost collapsed, but cultural strains have not been broken.

There is a conflict between man and nature, but Indian culture has not been disintegrated. Nor has the spread of education weakened it. As a result, Indian culture is composite in character; Traditional tolerance of Indian society has been an important factor.

Undisputably, there are differences of hardness received by traditions in different countries. China and India have a long history and ancient civilizations; Traditions in these two countries have been entrusted to millennia, not centuries.

In those centuries India has inherited heritage. Generally, caste system is cited as an example of harsh traditions which in modern times prevents the reconstruction of society, so that technically advanced industrial society needs to meet. But sociologists have confirmed that even the Hori caste system is an expression of class structure, a comprehensive recognition system of productive forces in the feudal society present at that time.

Essentially, the changing social and economic structure has revised the caste system. New situations, new social structure, gradual changing set-ups and general knowledge brought about by education have made the system somewhat obsolete. With the spread of knowledge, countless people have questioned the legitimacy of the caste set-up.

Some examples of the work of opposing traditions and social reformers will clarify this situation. Their activities have brought slowly but definitely a cultural renaissance. Buddhism was a great movement against racism and rituals.

Later, Guru Nanak's teachings came with his stress on a breed society. King Rammohan Roy worked for the eradication of caste, rituals and social evils. The real founder of the Hindu monastic order Swami Vivekananda, Ramkrishna Mission also refused the legitimacy of caste system. Mahatma Gandhi campaigned against caste system in the 20th century.

Although most of these social reform movements had limited influence, they were never rejected by the Indian people because some movements were in the west. India has absorbed all opponents traditions in its entire culture.

Feudal left over have gradually gone bad, especially in urban areas where a new industrial society has emerged with its own cultural practices.

But the point of Indian cultural unity, though well-established, should be surrounded by some harsh realities and strange paradoxes which are becoming increasingly noticeable in society. These often create suspicion in many people's minds, even if there is something like India's cultural unity.

Conflicts between endless conflicts, conflicts, armed riots and various communities can not be separated because only eradication occurs only in a little while. They are quite often, and as a result there are violent conflicts due to countless inherent interests in fundamental differences and some negligence set-up.

It is often argued that recurring and diversions, which are not separated from India's cultural unit's claim as a result of recurring conflicts. But this dispute loses all meaning when we find that people are in the throats of others and often involved in unethical, insecure, violent behavior.

It is said that culture has entered into every class of Indian society. But how can it be true about uneducated, poverty-stricken people who lack the basic characteristics of cultured people? Nor can it be argued that Indians are essentially spiritual, they can claim to be more than others, and therefore, to be civilized.

How many people really are spiritually, truthful, charitable, tolerant, and thoughtful about others? Are we selfish, self-seeking, greedy, corrupt and non-religious, and do we not repay the teachings of our saints and saints?

Again, Indian culture is based on Hindu philosophy o: life and conduct. But millions of people now question on the basis of Hindu philosophy and consider it irrelevant and obsolete. Do our people have a universal approach that is so essential for real culture? The socialism has a greater sense of personality and service: these two indicate the lack of culture.

Culture is striving towards perfection and abandons all evils in the process. It also means that people have high social value. In today's India, all social and moral values ​​are on the decline. Can we really claim that we try to absorb what is best in other people and other cultures? The tragedy of India is that as soon as we have been influenced by social misconduct and unethical habits that are connected to the West. As a result of this trend, true Indian culture has deteriorated.

If we study the harsh realities, then many disparities and unbearable factors prevailing in bright contradictions and contradictions, social and economic structure, many of us will come to the conclusion that Charles Dickens's famous detachtography applies to our country.

In his famous work, "A Tale of Two Cities", describing the position of a statement, he wrote: "It was the best time, it was the worst time; it was the age of knowledge, this age was foolishness; It was the spring of hope; it was a cold winter; we had everything light, it was dark weather, the spring of hope, it was a cold winter; we had everything in front of us, we had nothing in front of us; We all go straight to paradise O were we going directly to all other ways. "

India has been described as a prosperous country, but it is a country of poor people. Prosperity is limited to some pockets, rural and urban. But the vast countryside and innumerable people are living in unstable poverty in the shelters like urban huts and these dirty inhabitants. Apart from poverty, there is widespread illiteracy.

It is also pointless and insulting to talk of culture and cultural activity to people suffering from hunger spectators. In many areas the soul overheads everything. Creativity is not traditionally found in one place in the country associated with begging bowl, and the well-known bodies of those who are constantly exploited with torn cloth are covered. How many of us can claim to be proud of their people's ethical character, honesty standards and general behavior?

Famous philosopher Albert Schweizer described Indians as "those who rejected themselves". Many unbiased supervisors have given attention to an obsessive concern among Indians among their own interests, which shows the lack of interest or responsibility for someone else. In most of our working relationships, there is actually a negative, destructive approach.

For nonviolent policies, for which we were once known all over the world, recent strains of violence have been added, which can be described as public aggression and violating what stood for the country Are there. Has this become an integral part of our national culture, ethics and character? In spite of all the efforts of the official agencies of law and order to punish anti-national tendencies, continue. Even insults have not brought the necessary dividends. The unity and culture of the country is nothing but safe.

Countless people will agree that our unity in diversity is probably a myth. Undisputably, there is a great variety, but now there is less unity. Our traditional tolerance, our spiritual value, our peaceful, sensory nature and cultural traits seem to disappear.

For example, in the eastern region there are sections of society in some parts of the country, for whom the Indian nation and all the things of a different Indian culture and unity. Thus, India's cultural unity is not considered as complete, omnipresent and sustainable as our predecessors.

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